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SCOTUS Nomination: Coney Barrett’s Beeswax and Goose Quills

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Nebraska’s Senator Ben Sasse did this country a solid for once during the third day of Senate Judiciary Committee hearings on Trump’s nominee to the Supreme Court, Amy Coney Barrett.

Sasse asked Coney Barrett, “What are the five freedoms of the First Amendment?”

To which Barrett replied, “Speech, religion, press, assembly… I don’t know — what am I missing?”

Good freaking gravy. If you are a nominee to the Supreme Court, you should not only know the Constitution backwards and forwards, you should understand the history and rationale behind the Constitution and every amendment.

If you are an originalist, you should be able to explain why the amendments were added to the original Constitution.

Coney Barrett is a hack and not worthy of a lifetime appointment to her current federal judgeship let alone the highest court in this country.

She also needs to drop the pretense she’s an originalist in any sense of the word.

Personally, I think she and any other so-called originalist should get back to their roots and walk the talk. Originalists shouldn’t obscure their bigotry against the idea of a living document which reflects the changes to our society. They should demonstrate they actually live their regressivity, give up all the modernity which requires a similarly contemporary understanding of citizens’ rights.

I wish a senator would have asked Coney Barrett if she believes in magic and if she would allow magic to shape her understanding of the Constitution and amendments, to mold the opinions she’ll have as a jurist.

Why magic?

Science fiction author Arthur C. Clarke once said, “Any sufficiently advanced technology is indistinguishable from magic.”

To an original U.S. citizen, a founder and framer of the Constitution, many of the feature of our modern world would look like magic.

Imagine what it would look like to them to push a button to illuminate a room without lighting a fire or casting a spark first, without suffering the guttering stench of a weak tallow candle, made from grass-fed, open-range beef fat slowly rendered in cast iron pots over open hearth fire.

Imagine what it would look like to a colonist to walk into a store filled with clothing made of synthetic fibers created from extracted minerals, in brilliant colors and decorated with all manner of hardware, instead of wearing linen shirts made from flax grown on their own farms and carefully wintered, broken down, carded into fibers before being woven on a loom in front of their cold winter evening fires by the woman of the house. What must the shiny plastic buttons and smoothly operating zippers look like in contrast to their hand-crafted buttons on their weskit and coat made from their slaughtered cattle’s horns.

Imagine their pleasure donning smoothly knit socks of uniform fit and finish, instead of wearing stockings they knit themselves from wool collected from their own sheep, let alone what it must feel like to wear cotton-knit smallwear to prevent chafing of their parts.

Imagine what the original framers felt and meant when they sat down in their linen shirts and woolen socks and hand-cobbled boots to write out their drafts of the Bill of Rights and the subsequent early amendments using well-mended quill pens, harvested from hand-fed, free-range geese like the framers would have dined on, their feathers used for stuffing their pillows.

What would it have meant to insist the government shall restrain itself from making any “law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

Expressing one’s self in the public square would have required literal shoe leather or an equine to gain access to that space, or the still-rare education to craft a cogent sentence on parchment or paper which were expensive at the time. So expensive that waste was often reused as lining in footwear or clothing as insulation. The use of a printing press may have made speech more uniformly available and less expensive but who had a press and could use one let alone the money to buy access to one? Speech was not without a significant personal investment.

The same for religion – it is, after all, one of the primary motivations for some of this country’s earliest colonists, to be able to practice religion without persecution by the British Crown or others. Religion like other forms of speech required similar personal investment: access to the space, ability to print, share, and read Bibles and hymnals. Refraining from religion likewise could require investment to leave it behind.

Likewise for petitioning the government. It would require the same personal investment that speech and the practice of religion or its abstention would have demanded from the colonists, with the additional risk of punishment for having the temerity to make demands of an organization as powerful as a monarch. Punishment like being chained and put into the stocks, left out in the elements wearing none of the modern protections we have against sun, wind, and precipitation. Or worse, risk being charged with seditious conspiracy to be sentence to hanging followed by drawing and quartering at the gibbet before the masses.

An originalist like Amy Coney Barrett, wearing her pink polyester attire and chemical-laden makeup to appear on video, is lying to themselves and us when they cannot see that the society which accesses her nomination hearing across thousands of miles and in asynchronous time and place is not an originalist people, its understanding adapted to new information acquired over the last couple hundred years.

Our lives are filled with what the framers of the Constitution would have thought magic.

Originalists are not up to the task of deciding issues of contemporary law using criteria shaped by goose quills and beeswax seals.

In Coney Barrett’s case, she exercises a bias in her personal life for a single kind of magic – the belief in an invisible creator deity with three avatars. We can see it in her profile, in her experience as a professor at Notre Dame University. But we’re not able to quiz her about that particular believe in magic because her faith in it is protected by the very first amendment to the Constitution, about which she is so ignorant.

She’s so far appeared not only ignorant of the original Constitution and First Amendment, but unwilling to commit to seeing contemporary American life relies on far more kinds of magic than the framers ever imagined.

She’s not even willing to acknowledge scientific consensus on climate change, though the rigorous research behind it is no different than biomedical research into cancer and COVID-19. The framers had little to no understanding at all about epidemiology and disease; our society has changed its awareness with research and review, extending our human lives by 30-40 years. To the founding fathers this would have seemed incredible but it’s our expected modern reality.

When she clings to originalism as an excuse for her decisions past and future, Coney Barrett tells us she’s not up to  America’s present and future demands. Save for her narrow one-god-three-avatar belief, she’s a bigot against whatever perceptions, knowledge, and wisdom shape a sufficiently advanced society indistinguishable from a place of magic.

Americans deserve and need better than Coney Barrett as a federal judge or a Supreme Court justice.

SCOTUS Nomination: Amy Coney Barrett’s 2nd Day Before Senate Judiciary Committee

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That’s a pretty dull head, isn’t it, for what’s at stake, for the price Americans have paid for the GOP’s SCOTUS nominee?

Chris Hayes said it best:

The GOP Senate chose roll over and kiss Trump’s cyanotic slack ass instead of fighting the White House to protect Americans so that it would get the SCOTUS candidate it wanted should a seat open. Now through the GOP’s illegitimate processes they’re going to try to steal another SCOTUS seat for Amy Coney Barrett, who is far more openly bigoted than the other conservative justices.

When Sam Alito was nominated he was quizzed firmly about his association with Concerned Alumni of Princeton, during which he disavowed the conservative group’s racist and sexist perspective. He managed to skate by without the extent of his biases being fully revealed during his nomination hearings.

Coney Barrett, however, not only has a much more open history of bigotry, but she’s tried to hide it. She didn’t disclose that as a professor at Notre Dame University she gave both a lecture and a seminar in 2013 on Roe v. Wade to anti-abortion student groups.

It hasn’t helped matters that Notre Dame has eliminated any video or other digital documentation of her lecture and seminar. It doesn’t appear Coney Barrett has made any effort to recover this material, either, to bolster her own case.

She also failed to disclose her support for a 2006 newspaper ad which called for Roe v. Wade to be overturned. Her name appeared as a co-signer on a two-page anti-abortion ad, which should have been included in the disclosure forms submitted to the Senate Judiciary Committee with her nomination to SCOTUS.

She may also have been hiding the fact she failed to make this same disclosure in 2017 when she was nominated as a federal judge.

Coney Barrett has also been a paid speaker five times for an organization designated as a hate group by the Southern Poverty Law Center. The Alliance Defending Freedom seeks the recriminalization of consensual sex between same-sex partners; ADF also wants to deny transgender persons the same civil rights cis-gender persons possess.

Amy Coney Barrett is a bigot, and openly so.

Her experience as a federal employee doesn’t give us a different impression; her effort to obscure her past is ineffectual as well as deceitful.

I won’t even get into her sketchiness about privacy rights here. That she refused in 2017 to take a firm position acknowledging them suggests she has no problem with the government getting into your bedroom and anything else you consider sacrosanct.

Nor will I go very far into her absurdist believe in originalism.

Is she okay with slavery? The denial of the right to vote to women and Blacks? Does she even believe she has the right to be employed by the federal government because she’s a woman and a mother?

Her personal relationship with religious organization People of Praise and its gendered roles suggests she doesn’t subscribe to equal rights for women after all. Senators may not be able to ask her about her religious beliefs even if she openly embraces prayer as part of her professional life, but her actions and commitments answer the questions they can’t ask.

Coney Barrett is a far-right conservative who doesn’t believe all Americans have equal rights under the law, evidence of which her experience and life choices provide.

She also doesn’t believe the American public is entitled to openness and transparency because she’s withheld information not once but twice.

It’s not reasonable to expect the public to trust Coney Barrett to recuse herself from any case before SCOTUS related to Trump, especially the election and his finances because of her obvious political leanings and her lack of trustworthiness.

~ ~ ~

The Democratic congressional caucus should have done a better job of fighting this nomination before it even reached a Senate Judiciary Committee hearing. Adam Jentleson wrote them a roadmap published in The New York Times and it’s as if they never saw it.

I don’t know why the Democratic caucus didn’t pursue the impeachment, conviction, and removal of AG Bill Barr immediately as it would have precedent over the nomination hearings.

In July, Barr testified before the House Judiciary Committee that he didn’t know about threats to Michigan’s governor; he didn’t know much about the armed protests in state capitols on April 30. He either lied about this or he failed to do his job, as the arrests of 13 domestic terrorists — two of whom participated in the April 30 armed protest in Lansing, Michigan — demonstrated there were credible threats meriting federal charges. Apart from slowing down the Senate, there’s ample reason to do this right now before another threat becomes more than chatter and field training.

Whatever wrench is available, Democrats need to throw it in the works to slow down or halt Amy Coney Barrett’s nomination. She isn’t worthy of the empty seat on the Supreme Court.