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Ask Uncle Ed 3A

Dear Uncle Ed*,

I’m a moderate Democrat living in a nice suburb of Philadelphia. My family and I are members of XX Presbyterian Church, PCUSA, where I sing in the choir. Quite a few members of the choir are Republicans, and it seems that almost all of them voted for Donald Trump, as did a majority of the non-singing members. This has made me very sad and also angry. I realize we don’t have to talk about politics, and really in the past we haven’t much, though I wish I had done more. Since the election I can hardly stand to be around them. But I love singing in the choir, and I think the Church does some good in the community. I’ve been seriously thinking about leaving the Church. What do you think?

Signed, Sad singer.

Dear Sad Singer,

Uncle Ed has twice written responses to people he doesn’t know, people he doesn’t live near, people whose lives he hasn’t lived, people whose education and training and life experience are completely different from Uncle Ed’s own life. This one hits close to home. Uncle Ed has similar experiences, though from a different bizarre Presidency, that of Bush 2. Many of the members of the Church at which Uncle Ed sang for over 20 years were business people or professionals; all were well educated, bright, and almost all had money. A solid majority were reasonable Republicans, people whose politics Uncle Ed didn’t share but at least could understand. Uncle Ed saw them as friends, if loosely. And they voted for Bush. So this is a tough question for Uncle Ed. There are two possibilities. You could leave, covered in this post. Or you could stay, covered in the next,

This is a common problem. Democrats and Republicans serve in civic groups, volunteer in community service groups, participate in trade groups and professional groups, help out in kid sports, and live in the same neighborhoods. In the past this hasn’t been a real problem. It’s easy to serve, as Uncle Ed did, on the board of an opera company with lots of Republicans. We didn’t talk about politics. We talked about opera and how to encourage people to come to our productions. In social settings we talked about sports or travels or investments or just about anything besides politics.

That doesn’t work any more. Voting for Trump feels like a betrayal of a shared concern with the future of the country and of our children and grand-children. How could anyone vote for that seething pile of ignorance, intolerance and narcissism? How could people you know and respect, people who have benefited from our economic and legal systems, vote for him.

The central question is how you can continue to sing. Are there Churches near enough that sing the kind of music you enjoy and would meet your spiritual needs? Are there other choirs you could join that sing different music but that you would enjoy, so that you could move to another Church that would work for you?

The first step is to get together with other people in the choir and maybe other friends in the Church who have similar concerns. In Uncle Ed’s experience, singers as a group are more liberal than other people you know at Church. Maybe you can ignore the Trumpists and hang out with the sane people. What are their thoughts? Are you overreacting? Is there some concerted action you could take that would make staying possible? And if you are leaving, where are you going?

If you decide to leave, the next step is to talk to the Choir Director and explain. You may be surprised by the response. Many Church musicians are much more liberal than the congregations they serve. The leader may be able to help you find another Church or choir, and may have sensible advice based on knowing you and your role in the Church. In any event, you won’t want to leave the Choir Director wondering where you are.

You also must think about the time to leave. You don’t want to leave too close to a big service, like Easter or Reformation Sunday or before the choir sings a major work. That wouldn’t be fair to the Choir Director and the other singers.

The next question is what you say to your friends and acquaintances at Church. In normal circumstances, Uncle Ed would point out that you shouldn’t burn any bridges, that you may need these people in the future and therefore you should go quietly. Later, when they notice you are gone, they may ask, but more likely they won’t. Especially if a group of people leave, others can work it out if they care, which they probably don’t.

These aren’t ordinary times. People who don’t see that Trump is a horrid person and a horrifying president, especially after the press conference of February 16, are not fit co-workers. Their judgment cannot be trusted, and their common sense has been overwhelmed by some psychological disturbance. Uncle Ed would rather starve in the street than ask them for anything.

You may not want to, but you have to say something. If you want to be marginally polite you could say something like: I feel awful about what’s happening in this country with Trump, and I’ll feel more comfortable with people who feel the same way. It’s simple and true, and tilts the balance of feelings towards you, so that the other person is unlikely to be too offended.

Uncle Ed would probably be more direct: Trump is everything I despise. It’s not his policies, such as they are; policies always change. It’s that he is mentally and emotionally unfit to be president. Trump is the is the antithesis of every value I hold. I don’t want to offend people who think he’s just fine, so I’m leaving.

Uncle Ed is pretty sure he wouldn’t say: I don’t want to be around Republicans any more. But he’d be thinking that. And he knows some people to whom he would say just that.

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* This is one of an occasional series in which I try to come to grips with the Age of Trump. Sad Singer’s letter is based on my personal experience in a volunteer choir at a PCUSA church, and in other singing groups that included a substantial number of conservatives. By extension, it applies to other groups where sane people have to deal with Trump voters.

Ask Uncle Ed 3B

This is a continuation* of Uncle Ed’s response to Sad Singer regarding continued participation in a Church choir full of Trump voters. In Part 3A Uncle Ed considered the possibility of leaving.

Dear Sad Singer:

Uncle Ed knows that leaving may not be possible and it may not be what you want to do. Here Uncle Ed offers ideas out what to do if you decide to stay.

Uncle Ed suggests that you first rethink your definition of “friends”. Before the 2016 election, you probably considered as “friends” most, if not all, of your co-workers, the people you know at Church, the people you work with on civic projects or in community groups or Little League. The connotations of that word made it possible to ignore aspects of people that you didn’t care for or even accept. Cooperating on a project, just like being on a team, smoothes over significant differences. In our minds, we distinguish this kind of friend from the categories of close friends, or personal friends.

Uncle Ed thinks that’s not a good definition now. We aren’t friends with people just because we have to work with them. You might decide to cooperate with choir and church people you don’t like or respect. But they will never be your friends. You have to keep them at arms length to protect yourself.

You mention that you wish you had talked more to people before the election. Uncle Ed is certain you are not at fault. There are norms of behavior in your church and in your choir, and talking about politics is almost certainly off limits. Uncle Ed has 25 years of experience in choirs and choruses, and each has its own unspoken rules. For example, in one singing group, arguments about politics were common. No one’s mind was changed, but the exchanges gave Uncle Ed insights into the thinking of conservatives and fundamentalists that Uncle Ed would not have had in his workaday life. In other groups, the conversations were more mundane, and more fun. Raising politics would have bored Uncle Ed’s friends (and these people were friends) stiff. If Clinton had been trailing in the polls, you might have felt forced to act differently, but there was no reason for you to think she wouldn’t win, and thus no reason to even consider violating the norms.

In the prior post, Uncle Ed urged you to get together with like-minded choristers and others from the Church to talk about what to do. That’s the first step if you decide to stay, too. Here are some things to consider.

1. Sane Republicans knew before they voted for him that that Trump is a bully, a narcissist, a racist, a misogynist, an anti-Semite, that he is bad at business and that he is vulgar and ignorant. They must have come up with reasons to vote for him in spite of this knowledge, and Uncle Ed is pretty sure those reasons begin with Democrats are evil, and Hillary Clinton is the Devil. It might have been emails, or some other fake scandal, or her slight turn to the left during the campaign. Maybe they didn’t think Trump could win, so it was safe to vote for him. Maybe it was some Republican policy position like lower taxes on themselves, smaller government, fewer regulations, abortion, guns, who knows.

Now they see him flailing in surreal press conferences, all his neuroses on display. They watch him installing Dr. Strangelove characters and white nationalists and other dregs of society into high government positions, instead of the nice Republicans they respect. They see the ridicule heaped on him around the world, and the way other nations respond to his incompetence and boorishness. They must be experiencing a sickening case of buyer’s remorse. Your goal is to figure out how to exploit that buyer’s remorse and persuade the sane Republicans to vote for Democrats in the mid-terms, or at least not to vote for Republican legislators. That would create a check on the worst instincts of Trump, and keep him from wrecking the country.

2. Do not discuss Clinton. Don’t say she would have been a better choice, don’t explain her policies or talk about how foolish she made Trump look in the debates. If someone else raises her, say something like: You would never have had to defend her intelligence or her knowledge or her mental stability. She would have done things you didn’t like but she wouldn’t embarrass you like Trump does.

3. listen closely to the things about Trump they make them nervous and push those ideas harder than they do. For example, many Republicans are worried about Russia. Don’t rant. Agree with them with short sentences that they can hook onto and expand. If they don’t expand, then you do, again with short sentences. If you read Emptywheel you know more about this than they do. Use that information to increase their concerns.

Mention the Saturday Night Live skits with Trump and Putin. Talk about the late night mockery of his stability in minor things like losing the first round of the lawsuit over the travel ban, or Nordstrom dropping Ivanka’s line. Ask how he will deal with the Russians if they provoke him. Mention the unknown relations between Trump’s businesses and Russian banks and Russian partners. Eventually point out that If we had Trump’s tax returns we’d know for sure. Keep your side of the conversation short.

4. There are many rich Republicans who viscerally hate liberals. For them, Uncle Ed suggests a different approach. Don’t talk to them at all. If you can’t avoid talking and can’t avoid politics, use words like vulgar, tasteless, boorish, common. Say those words with the sneer your mother used when she caught you picking your nose. Sneering puts them in the position of defending him, which they won’t, and should end the discussion. Don’t leave. Make them walk off.

5. Any effort to act on these ideas will violate the norms of the choir and the Church. It has to be done. Normal people cannot pretend that Trump is a normal, and that this is just a routine change in government. He isn’t normal. This isn’t a normal government. Nothing can be the same including personal relationships. And they are at fault, not you.

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* This is one of an occasional series in which I try to come to grips with the Age of Trump. Sad Singer’s letter is based on my personal experience in a volunteer choir at a PCUSA church, and other singing groups that included a substantial number of conservatives. By extension, it applies to other groups where sane people have to deal with Trump voters.