I think a lot of the discussion about Freddie DeBoer’s “the blindspot” (with Steve Hynd as one exception) focuses too closely on the personalities–on whether Jane is mean in print or whether Ezra is too conciliatory–and not on whether our political dialogue is dangerously ignoring the plight of workers. For the purposes of this post, I’d like you to first ask yourself why, during the Depression, we started building a safety net for working people, whereas during this current crisis in capitalism, many developed nations are using the crisis as an opportunity to dismantle the safety net.
Then read this part of what DeBoer had to say:
That the blogosphere is a flagrantly anti-leftist space should be clear to anyone who has paid a remote amount of attention. Who, exactly, represents the left extreme in the establishment blogosphere? You’d likely hear names like Jane Hamsher or Glenn Greenwald. But these examples are instructive. Is Hamsher a socialist? A revolutionary anti-capitalist? In any historical or international context– in the context of a country that once had a robust socialist left, and in a world where there are straightforwardly socialist parties in almost every other democracy– is Hamsher particularly left-wing? Not at all. It’s only because her rhetoric is rather inflamed that she is seen as particularly far to the left. This is what makes this whole discourse/extremism conversation such a failure; there is a meticulous sorting of far right-wing rhetoric from far right-wing politics, but no similar sorting on the left. Hamsher says bad words and is mean in print, so she is a far leftist. That her politics are largely mainstream American liberalism that would have been considered moderate for much of the 20th century is immaterial.
[snip]
I look out onto an America that seems to me to desperately require a left-wing. American workers have taken it on the chin for thirty years. They have been faced for years with stagnant wages, rising costs, and the hollowing out of the middle class. They are now confronted with that and a cratered job market, where desperate people compete to show how hard they will work in bad conditions for less compensation. Meanwhile, the neoliberal policy apparatus that brought us here refuses even to consider the possibility that it is culpable, so certain of its inherent righteousness and its place in the inevitable march of progress. And the blogosphere protects and parrots that certainty, weeding out left-wing detractors with ruthless efficiency, while around it orbits the gradual extinction of the American dream.
What seems most important, to me, is that a blind faith in capitalism led to catastrophe. And at a time when we should be reining in the capitalism that failed so badly, we are instead capitulating to it, using the event of the failure of our corporate masters to give them even more. How is that even happening? And to what degree does the blogosphere deserve some of the blame?
Now, aside from the fact that the blogosphere came of age at a time (after Bush v. Gore v. Nader) and with a politician (Dean) when the left reinvested in the two party system, I’m not sure how much of this is distinctly a problem with the blogosphere. Rather, it’s a problem with US discourse generally, and the taxonomy that DeBoer maps out largely comes from compromises many in the blogosphere made to be able to take part in that discourse. (Oh. Btw. Blowjob.) The blogosphere has been certified and thereby neutralized by our political elite, but only certain parts of that blogosphere.
And voila: that means not enough of the leading voices of the blogosphere speak for workers (or the unemployed or the elderly poor or immigrant workers)–or even speak out against our failed capitalist masters. More importantly (and this is why I think DeBoer’s point about socialism is important), while some–many of us here at FDL, for example–do offer critiques of our capitalist masters and support for labor such as it exists, almost no one is offering an affirmative ideological alternative to the neoliberalism of the Village.
The absence of a viable threat from the working class makes it easy for DC to use this failure of capitalism to double down on it, to further disenfranchise the poor. Shock Doctrine, baby.
Mobilization Threats
Just as a way of thinking about this, consider last year’s three big political rallies in DC. Obviously, rallies are not the only way for real people to inspire fear among the elite, it is a way such threats get narrativized.
Consider, first of all, the rally that probably got the most attention: Glenn Beck’s Restoring Honor rally in August, which brought out tens of thousands of TeaPartiers. Now, I think the elite does fear the Tea Partiers. The left (and some Republicans) have reason to fear TeaPartiers physically; the right has to fear them ideologically.
But the rally was notable not for the way it expressed populist anger. Rather, Beck shifted his focus from central TeaParty anti-government issues to instead focus on religion. This was a message about putting your faith in God, not your boots into mobilization. Moreover, the rally would never have been as big as it was without a bunch of Koch-funded buses to ship people to DC. So rather than an expression of class anger, the Beck rally was more an expression of the cooptation of it by big capitalism (the Kochs) and the neutralization of it with religious themes.
Then there was the other big rally celebrated by the press: the Stewart/Colbert Rally to Restore Sanity/Fear in October. What does it say that one of the biggest popular mobilizations last year, in a year that should have featured pitchforks, instead starred comedians? Read more →